A letter to Prinita Thevarajah on casteism and yoga - Part 2

 In my previous article A letter to Prinita Thevarajah on casteism and yoga - Part 1, I wrote:

A scholarly friend noted that the Hindu scriptures are adamant that Yoga is for all varnas, Jatis and genders; also, many yoga preceptors come from "lower" castes.

Prinita Thevarajah

I had sent his rebuttal as an attachment to the email to Ms. Thevarajah. I reproduce his comments in this post:

This is the most ridiculous article that I have ever read on Yoga. The Hindu scriptures are actually adamant that Yoga is for all varnas, Jatis and genders. 

• Even if one is born in a low Varṇa or happens to be a woman devoted to Dharma, through the practice of Yoga they will attain the Supreme Goal. Mahābhārata 12.240.34

• All have a right to practice austerity, include one of a low varṇa. But he should have conquered his senses, and his mind. Austerity takes one forward on the road to heaven. Mahābhārata 12.295.14

• By seeking recourse to this Dharma of Yoga, women, Vaishyas, Shudras and even those born in sinful wombs attain to this Supreme State. Then what to say of the learned Brahmanas and Kshatriyas who are always engrossed in doing their Dharma and practice the means to attain Brahman. - Anugita 4.61-2, Ashvamedhika Parva of The Mahabharata.

Many other verses can be cited. In the early medieval period, the strongest proponents of Yoga were Natha Yogis, and most of their 9 primary teachers (Navnath) were Shudras or from communities that would be called Dalits today: Jalandharnath, Charpatnath, or even their founder Matysendranath (considered a fisherman by some). 

In this article, the author harps on a single issue that Yoga in the west derives from the school of B.K.S. Iyengar and Krishnmachari, who were both from Brahmin descent. What she fails to note is their spiritual lineage - Shri Vaishnava tradition. In that tradition, Nathamuni is said to have written the Yogarahasya, which is said to have been recovered miraculously by Krishnamachari in modern times.

There is no stricture against any Varna-Jati or gender not eligible to practice Yoga. In fact, the Yoga Rahasya attributed to Shri Nāthamuni even devotes considerable attention to how women, and especially pregnant women, can practice Yoga.

The Shrivaishnava cannon is crowned by the Thiruvayamoli of a Nammalvar - called the Dravida Veda. He was a Thevar (Shudra), and his 1000 hymns are called the Samaveda in Tamil. When we visit temples of this sampradaya, the Pandit places on our head a crown representing Nammalvar.

Ms. Thevarajah might well have remembered that the greatest Tamil classic on Yoga, a part of the Nayanmar sacred canon, is the Tirumantiram, authored by Tirumular - a low caste cowherd.