Simon Winchester's Calcutta

Simon Winchester's Calcutta by Simon Winchester
My rating: 4 of 5 stars

The first part of Simon Winchester's Calcutta includes a history of Calcutta (Kolkata) written by Simon Winchester. Some readers might be turned off by Winchester's characterization of freedom fighter Netaji Subhas Chandra Bose as "buffoonish" and "one of the great villains." However, his assessment of Mother Theresa, which draws upon the work of Aroup Chatterjee and the late Christopher Hitchens, is spot on.

The second part of the book features excerpts about Calcutta from the works of a diverse group of writers that include N.C. Chaudhuri, William Dalrymple, Gunther Grass, V.S. Naipaul, Paul Theroux, Vikram Seth, Tagore, and Mark Twain. The different perspectives from these writers make this book worth reading.

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The last Jews of Calcutta

Beth-el synagogue in Kolkata

From the Associated Press via the International Herald Tribune, a poignant story about the dwindling Jewish population of Calcutta, as many Jews die or move away for better opportunities.

What the article doesn't mention, however, is India's acceptance of religious refugees. The story of the Parsis, Zoroastrians from Iran, is well-known. Calcutta (or Kolkata, as it's currently known) itself has absorbed Armenians as well as Jews - to say nothing about the Hindu refugees from Partition and the Bangladeshi war of 1971.

Poor Calcutta - A commentary on Mother Theresa in the New York Times

Mother Teresa

During the same discussion in which one of the participants opined that had Gandhi lived during Jesus's time, he would have been regarded with the same reverence as Jesus, my husband voiced his criticism of Mother Theresa and the shame that she brought on Calcutta, where he grew up. One person said that all great people are criticized, while another person didn't see anything wrong with Mother Teresa's promoting Roman Catholic orthodoxy. This commentary from the New York Times echoes my husband's criticisms.

Poor Calcutta - New York Times
By CHITRITA BANERJI
Ten years and one beatification later, the tunnel vision of the news media continues to equate Calcutta with the destitution and succor publicized by Mother Teresa.

The author rightly notes the massive influx of refugees into Calcutta after Partition and after the Bangladesh war of independence. Many of my friends are surprised to learn that Calcutta has also provided a home for Jewish and Armenian refugees, among others.